Pakistan Army: Motto of Pakistani Army

Tariq's Prayer:

1: Iman (Faith)

To have faith ant trust in Allah and see oneself as:-

A follower of none but Allah.
And a follower of none but his messenger.

The idea of "no divinity with the exception of Allah" is constantly alive in the Muslim's heart. A Muslim perceives that Allah alone is the Creator; their only he is the Provider and Sustainer that He is the genuine Reality, the wellspring of all things of all profits and damages. This obliges that only he be worshipped and complied. "No god aside from Allah" likewise incorporates the inquiry of power as the right to represent has a place with the One Who made him.

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Faith in Allah's flag-bearer means tolerating Prophet Muhammad (PBUH) as the last delivery person sent by Him. Prophet Muhammad (PBUH) is the agent for God by His power. The obligation of Prophet Muhammad (PBUH) was not just to convey the message which Allah uncovered additionally to clarify it and place it into practice as a case to be trailed by humankind.

2: Taqwa (Fear of Allah)

Taqwa connotes:-

1:The Fear of Allah.
2:Guarding ones tongue, hands and heart from underhandedness.
3:Honourable, devotion and great behaviour.

Taqwa means the feeling of securing oneself from good hazard, protecting one's excellence, and guarding oneself against the dismay of Almighty. It is, in this way, a sort of mindfulness or awareness by method for which one ensures oneself from sliding into abhorrence.

3:Jihad-fi-Sabilillah

The real target of Islam is to movement of the Lordship of man over man to the Lordship of Allah on the earth and to stake one's life and everything else to attain this sacrosanct reason. The Arabic word "Jihad" intends to battle "or" to strive. In to the extent that "Jihad" is a battle, it is a battle against all that is seen as detestable in the reason for that which is seen great, an universe sized and epic battle crossing time and all measurements of human thought and activity, and transcending the physical universe. The Islamic Law controls affirmation of Jihad as additionally the impediments are forced on its lead. In Chapter II verse 190 of The Holy Quran the reference to the obligation of the Muslims to "battle in the reason for God the individuals who battle you and be not aggressors. God Lovell not the individuals who are aggressors".

The Muslims when they are engaged in fighting are not to transgress the limits within which war is allowed to be waged and, in principle, they are not to be cruel or become revengeful. The general command to be just and fair is discernible from Chapter V. Verse 8:

Oh, ye who believe
stand out firmly for God as witness
To fair dealings,
And let not the hatred of other people to you
make you swerve to wrong and depart from justice.
Be just, that is next to piety. And fear God,
Surely, Allah is aware of what you do